The chronicles known as Bakhars represent a fascinating intersection of history, politics, and cultural identity in the Maratha empire. These historical narratives, written primarily in Modi script and Marathi language, have shaped our understanding of Maratha history for centuries. Yet, like all historical sources, they come with their own set of strengths and limitations that historians continue to debate today. Understanding their critique and significance offers us a window into how historical consciousness was formed in medieval and early modern India.

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What are Bakhars and why do they matter?

Bakhars are essentially historical chronicles that emerged during the Maratha period, roughly from the 17th century onwards. The word “Bakhar” itself derives from the Arabic “Akhbar,” meaning news or accounts. These texts served multiple purposes – they were historical records, political statements, and cultural artifacts all rolled into one.

Unlike modern historical writing that strives for objectivity, Bakhars were often commissioned by rulers or written by court historians with clear political agendas. They documented the rise of Maratha power, celebrated the deeds of Shivaji and his successors, and helped legitimize Maratha rule over vast territories. Think of them as a combination of today’s history books, political manifestos, and cultural epics.

The partisan nature of Bakhar narratives

One of the most significant criticisms leveled against Bakhars is their overtly partisan perspective. These chronicles were not neutral observers of events but active participants in shaping political narratives. Most Bakhars glorify Maratha rulers, particularly Shivaji, while often demonizing their opponents, especially the Mughal empire and the Adil Shahi and Qutb Shahi sultanates.

For instance, many Bakhars portray Shivaji as a divinely ordained protector of Hinduism against Islamic rule, a narrative that served to legitimize Maratha resistance against Mughal authority. While this perspective reflects the genuine sentiments of many Marathas, it also means that these chronicles present a one-sided view of complex political situations.

Historical accuracy under question

Modern historians have identified several issues with the historical accuracy of Bakhars. Dates are often inconsistent, events are sometimes conflated or exaggerated, and mythological elements frequently blend with historical facts. For example, some Bakhars describe Shivaji’s military victories in almost supernatural terms, attributing his success to divine intervention rather than strategic planning and favorable circumstances.

This blending of myth and history wasn’t accidental or necessarily deceptive. In the cultural context of the time, such narratives served to inspire loyalty and courage among followers. However, for modern historians trying to reconstruct accurate timelines and understand cause-and-effect relationships, these embellishments can be problematic.

The invaluable insights Bakhars provide

Despite their limitations, Bakhars offer insights that no other source can provide. They give us a glimpse into how the Marathas saw themselves and their place in the world. These chronicles reflect the Maratha worldview, their values, aspirations, and the way they understood their own history.

Understanding Maratha political culture

Bakhars reveal fascinating details about Maratha political organization, military strategies, administrative systems, and social hierarchies. They describe the workings of the Ashta Pradhan (council of eight ministers), the role of various military commanders, and the complex relationships between different Maratha families and clans.

For instance, the Sabhasad Bakhar provides detailed information about Shivaji’s administrative innovations, including his revenue system and military organization. While some details might be idealized, the overall picture helps historians understand how the Maratha state functioned.

Social and cultural documentation

Beyond political events, Bakhars document social customs, religious practices, and cultural values of the Maratha period. They describe court ceremonies, religious festivals, marriage customs, and daily life in ways that official Mughal or European sources often miss.

These chronicles also preserve important linguistic and literary traditions. Written in various dialects of Marathi, they showcase the evolution of the language and contain numerous folk tales, proverbs, and songs that might otherwise have been lost.

Bakhars as tools of statecraft

Understanding Bakhars requires recognizing their original purpose as instruments of political legitimization. In an age when divine sanction and historical precedent were crucial for political authority, these chronicles served to establish the Marathas’ right to rule.

Creating a collective identity

Bakhars played a crucial role in forging a collective Maratha identity. By celebrating shared heroes, commemorating common struggles, and emphasizing cultural distinctiveness, these narratives helped create a sense of unity among diverse Maratha groups. This was particularly important as the Maratha empire expanded and incorporated various communities and regions.

The stories in Bakhars weren’t just about the past – they were about defining who the Marathas were as a people and what they stood for. This identity formation was essential for maintaining cohesion in a sprawling empire that faced constant external threats and internal divisions.

Contemporary relevance and scholarly evaluation

Today, historians approach Bakhars with a more nuanced understanding. Rather than dismissing them as unreliable or accepting them uncritically, scholars use them as one source among many, carefully analyzing their biases and extracting useful information.

Methodological approaches to studying Bakhars

Modern historical methodology has developed sophisticated tools for working with partisan sources like Bakhars. Historians now:

Cross-reference multiple sources: By comparing Bakhar accounts with Mughal court chronicles, European travel accounts, and administrative records, historians can get a more balanced picture of events.

Analyze narrative structures: Understanding how stories are told in Bakhars helps historians separate historical facts from literary embellishments and political messaging.

Study them as cultural artifacts: Rather than focusing solely on factual accuracy, many scholars now study Bakhars to understand Maratha culture, values, and worldview.

Contribution to regional historiography

Bakhars have significantly influenced how Maratha history is understood and taught, particularly in Maharashtra. They have shaped popular perceptions of figures like Shivaji and events like the Maratha-Mughal conflicts. This influence extends beyond academia into literature, films, and political discourse.

However, this influence also means that separating Bakhar narratives from “objective” history can be challenging. Many popular beliefs about Maratha history trace their origins to these chronicles, creating a complex interplay between academic history and cultural memory.

Balancing criticism with appreciation

The debate over Bakhars reflects broader questions about historical sources and interpretation. How do we balance criticism of their biases with appreciation of their insights? How do we acknowledge their limitations while recognizing their value?

The answer lies in understanding Bakhars within their proper context. They were products of their time, created for specific purposes by people with particular perspectives. This doesn’t make them worthless as historical sources, but it does mean we need to approach them with appropriate analytical tools.

Lessons for understanding any historical source

The study of Bakhars offers valuable lessons for evaluating any historical source. It reminds us that all historical writing is influenced by the author’s perspective, the intended audience, and the political and cultural context of the time. Even modern historical writing, despite its claims to objectivity, is shaped by contemporary concerns and methodologies.

This doesn’t lead to historical relativism – the idea that all interpretations are equally valid. Instead, it encourages a more sophisticated understanding of how historical knowledge is constructed and the importance of using multiple sources and perspectives.

The enduring legacy of Bakhars

Despite ongoing critiques, Bakhars continue to be essential sources for understanding Maratha history and culture. They provide insights that cannot be found elsewhere and help us understand how the Marathas understood themselves and their world.

Moreover, the debates around Bakhars have contributed to the development of more sophisticated historical methodologies. They have forced historians to grapple with questions about objectivity, bias, and the relationship between history and memory that remain relevant today.

In many ways, Bakhars represent the complexity of all historical sources. They are neither purely factual records nor complete fabrications, but rather complex texts that blend history, politics, culture, and identity in ways that reflect their time and place of origin.

What do you think? How might the partisan nature of historical sources like Bakhars actually enhance our understanding of the past, and what can modern historians learn from the way these chronicles blend fact with cultural meaning?

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Traditions of History Writing in India

1 What is History?

  1. Constructions of Early Indian History
  2. What is Historical Tradition?
  3. Towards Historical Tradition
  4. Perception and Recording of Past in Early India
  5. Different Kinds of Historical Traditions
  6. Social Political and Economic Context of Historical Traditions

2 Myths, Dana-Stuti, Gatha, Akhyana and the Transition to Epic and Ithihasa-Purana Tradition

  1. Embedded History: Dana-Stuti Hymns Narasamsis and Akhyanas
  2. The Epics: The Mahabharata and The Ramayana
  3. The Puranas

3 Buddhist and Jain Traditions

  1. The Jaina Paumacariyam
  2. The Buddhist Constructions of the Past
  3. The Buddhist Historical Tradition

4 Kathas and Charitas

  1. Kavya Literature
  2. Charita Literature
  3. Shift in Language of Kavyas and Charitas as a Signifier of a Historical Transition

5 Inscriptions and Prashastis

  1. What is an Inscription?
  2. Types of Inscriptions
  3. Ashokan Edicts
  4. Some Other Important Inscriptions of Ancient India
  5. Change in Language of Inscriptions as a Marker of Historical Change

6 Kalhana

  1. The Rajatarangini
  2. Kalhana’s Methods
  3. The Rajatarangini’s Contents in Outline
  4. Historiographical Assessment
  5. Recent Approaches
  6. Poetry as History
  7. History as Ethical Instruction

7 Sangam Literary Tradition

  1. Sangam Literature: An Introduction
  2. Historical Consciousness and Historical Tradition in Sangam Literature
  3. Composition and Codification: History in the Making
  4. Authenticating the Past: Historicity of Sangam Age
  5. Legacy behind the Historical Traditions

8 Amuktamalyada and Rayavachakamu

  1. Amuktamalyada
  2. Rayavachakamu (Tidings of the King)

9 Hagiographies and Bhakti Traditions

  1. Hagiographic Literature as Source of History: Problems and Possibilities
  2. Sufi Hagiographic Narratives
  3. Bhakti Hagiographical Narratives
  4. Bhakti Poetry

10 Genealogies and Family Histories

  1. Genealogical Traditions of Western India: Charans Bhats and Vahivanca Barots
  2. Kulgranthas from Bengal
  3. Kumaun Genealogies: Vanshavalis or Pustnamas
  4. Teerth Genealogies
  5. Family Records

11 Bakhar and Buranji

  1. Bakhar and Buranji as Literary Narratives
  2. Etymological and Social Origins
  3. Form Content and Timeline
  4. Patronage Authorship and Authenticity
  5. Critique and Significance

12 Ziauddin Barani

  1. Barani’s Idea of History
  2. Historical Facts/Bias in Barani’s Writings
  3. Barani’s Idea of Kingship
  4. Barani’s Idea of Low-Born-High-Born
  5. Religion and History in Barani’s Writings

13 Muhammad Qasim Ferishta

  1. History Writing in India at Around 1600
  2. The Historian and His Patron: Firishta and Ibrahim Adil Shah II
  3. The History of Firishta
  4. The European Perception of Firishta’s Chronicle

14 Abul Fazl

  1. Abul Fazl’s Philosophical Inspirations
  2. Abul Fazl’s Idea of History
  3. Rational and Secular Approach to History in Abul Fazl’s Writings
  4. Abul Fazl’s Idea of Sovereignty

15 Greek, Chinese, Arab and Persian Accounts

  1. Greek Accounts
  2. Chinese Accounts
  3. Arab Perception of South Asia
  4. India in the eyes of the Persians

16 European Travelogues

  1. Afanasy Nikitin
  2. Domingo Paes and Fernao Nuniz
  3. Sir Thomas Roe
  4. Francisco Pelsaert
  5. Jean Baptiste Tavernier
  6. Francois Bernier
  7. Nicolo Manucci

17 Colonial History Writing

  1. Main Ideas of Colonial Historiography
  2. James Mill
  3. Mountstuart Elphinstone
  4. Henry Elliott and John Dowson
  5. Vincent Smith

18 Nationalists

  1. Understanding Nationalist Writings
  2. Ramakrishna Gopal Bhandarkar
  3. Kashi Prasad Jayaswal
  4. Radha Kumud Mukherji
  5. Ramesh Chandra Majumdar

19 Marxists and Subalterns

  1. Main Ideas of Marxist Historiography
  2. Some Important Marxist Historians
  3. Important Features of Subaltern Historiography
  4. Some Important Subaltern Historians

20 Emerging Themes in History Writing

  1. Environmental History
  2. Labour History
  3. Women’s History